Introduction:
The Tea Party movement of 2009 and 2010 began, appropriately enough in a new century dominated by social media, as a CNBC news segment that quickly went viral on sites like YouTube. In February 2009, Rick Santelli, CNBC Business News editor, stood on the floor of the Chicago mercantile exchange during an interview and said, “We’re thinkin’ of having a Chicago tea party in July. All you capitalists that want to show up to Lake Michigan, I’m gonna start organizing.” Traders on the floor briefly stopped whatever they were doing to cheer and whistle.[i] Viewers at home responded with similar excitement and quickly posted and shared the video online. Even established conservative institutions, such as the Heritage Foundation, posted or linked to the clip on their sites.[ii]
Despite the amount of attention it received, Santelli’s call to protest was not novel. Earlier in 2009, other conservative activists had called for and staged protests around the same issues Santelli identified. [iii] But these movements had neither the impact nor the popularity of the Tea Party, and eventually they consolidated into local chapters of the Tea Party movement.
These early protests focused on the same issues, occurred within the same time frame as Santelli’s so-called “shout heard ‘round the world,” and had equal access to main stream media, yet failed to gain traction. For example, a Google News search (performed by this author) for “Porkulus” – conservative radio host Rush Limbaugh’s term for the Obama stimulus package[iv] – only returned 230 results from January – May, 2009. Whereas, the same search for “tea party” returned 11,300 results. One can further witness the complete abandonment of “porkulus” (only 41 news stories in 2010) in favor of “tea party” (25,600 news stories in 2010). The question then is: Why was the term ‘tea party” more successful as the label for an ideological movement for limited taxes?
This paper examines not only the term tea party but also the language used by the tea party movement and the language used by similar popular political movement in the past.
“Tea Party”
I propose that the success of the term “tea party” is primarily a result of its existence in the national narrative. The term appeals to a common knowledge that exists in the minds of citizens. It refers to a shared national experience, the Boston Tea Party, and is therefore forever linked to the values associated with that historical event. By referencing the revolutionary era and Founding Fathers, the Tea Party invokes the imagery associated with patriotism and liberty. The phrase, “tea party,” for Americans (especially those native born and educated in US civics and history in her schools) connotes the conditions that served as a catalyst for what was essentially America’s first tax revolt. According to scholar Dall W. Forsythe, “Parliament’s attempt to tax the colonies was the first link in a chain of events which culminated in the Revolutionary War.”[v]
Thus, the term performs a speech act that is common in American politics: appealing to the nation’s founding and the supremacy of the constitution. It is common practice in American political discourse to frame one’s argument as being supported by the values, principles, history, and myths surrounding the nation’s founding. I call this appeal “original intent” and nearly all actors in American political discourse engage in it. (One obvious example is the arguments for and against DC congressional representation.) However, it is seen with uncommon frequency in the Tea Party movement and in popular political movements generally. Rick Santelli performs the speech act in his interview by proposing that Chicago have its own tea party in the same vein as the original. His references to the original intent become so obvious that a pundit back in the studio says, “I want to congratulate you on your new incarnation as a revolutionary leader.”
Rather than rebuke this sarcasm, Santelli embraces his label as a revolutionary and further redefines the original intent in his own terms saying, “Somebody needs one. I’ll tell you what, if you read our founding fathers – people like Benjamin Franklin and Jefferson, what we’re doing in this country now is making them roll over in their graves.” Rather than discredit Santelli, the label instead legitimizes him. As a revolutionary, in the same vein as the original founding fathers, Santelli claims the authority to interrupt how Franklin or Jefferson (his co-revolutionaries) would perceive modern America.
Santelli’s appeal to original intent continues with the reporting of his interview. CNBC.com, Santelli’s employer, titled their article on the story, “Rick Santelli’s Shout Heard ‘Round the World.”[vi] The title serves as another allusion to the revolutionary war (in reference to the first, unordered shot fired among the British troops and colonial Minutemen at Lexington.)[vii] By describing Santelli’s statements using a historical label, CNBC places Santelli in the same context as the historical event and elevates him to the level of legitimacy and deference shown to the founding fathers.
It’s worth noting that other movements have used the speech act associated with original intent to label their selves using historical terms. For example, proponents for stricter immigration enforcement label themselves “Minutemen”, pulling from the same historical event as Santelli’s “shot.” Both movements seek legitimacy as defenders of the constitution through use of labels.
However, use of these labels has also created unintended negative consequences for the movements. Terms like “revolutionary,” “shot,” and “minutemen,” have clear militant connotations and are perceived as violent words. Opponents of the Tea Party movement have successfully tied isolated incidents of vandalism and verbal assault to the greater movement.[viii] However, I would argue that the behavior and intensity of the Tea Party protests are not substantially different than what was seen during anti-war and anti-Bush rallies of the last administration. During George W. Bush’s 2001 inauguration, four protestors were arrested for throwing objects at the presidential limo and “several major activist groups called for a nonviolent ‘Day of Resistance’ against what they termed an ‘illegitimate’ presidency…”[ix] Unsurprisingly, Tea Party organizers, like Dick Armey have claimed that their followers are “more well mannered than protestors on the left.”[x] What Armey fails to realize is that manners have nothing to do with perception – language does. Some people perceive the Tea Party as militant because the language it uses comes from a historical time period in which the same language was used as a call to arms against a tyrannical government.
The Tea Party advocates further embrace the notion that they are defenders of the constitution and its original intent in their Contract from America. First, the name Contract from America, itself, is a modification of the language used by Newt Gingrich and Republicans in Congress during the 1994 midterm elections. They wrote the Contract for America, which outlined their agenda and promises to the American people should they be elected. The Republicans ultimately won control of both the House and Senate in what is now known as the “Republican Revolution” – again, a phrase that suggests violence. As with the phrase “Tea Party”, Contract from America requires an educated understanding of American (and specifically Republican Party) history to fully grasp the intent of its organizers. Such a requirement is probably acceptable to the movement’s leaders – values such as accessibility and inclusiveness are not necessarily of importance to the movement’s overall goals. The Tea Party movement’s use of language steeped in historical context (especially a historical context dominated entirely by wealthier, educated, white men) limits access to outsiders who might not have the background knowledge necessary to effectively understand the historical allusions.
The use of language as a barrier to the movement could in part explain why Tea Party supporters, according to the oft cited New York Times/CBS poll, “tend to be Republican, white, male, married, and older than 45.”[xi] This demographic is the most likely to have been exposed to the narrative of America’s founding and also most closely resemble the political actors of that story. The poll finds that “Tea Party supporters are wealthier and more well-educated than the general public…”[xii] This further supports the theory that the Tea Party supporters know the historical context behind the movement’s language and can express a great deal through their shared understanding of phrases such as tea party.
By using restrictive language, Tea Party supporters further strengthen the bonds and commonalities that unite them while limiting access to outsiders. This is likely the cause of the “us versus them” narrative both within the Tea Party and outside it. It probably also helps support opponents’ claims of Tea Party racism. However, as one can see from the language in the Contract from America, the Tea Party is primarily focused on economic issues – a fact supported by the NYT/CBS poll, which found that although more conservative than average on social issues, Tea Party supporters believe that economic issues are more important by a margin of 78% to 14%.[xiii]
The Contract from America is essentially the manifestation of the Tea Party movement’s interpretation of the Constitution. Using an online voting process, 454,331 supporters voted on the party’s platform, and although it does not represent all Tea Party supporters, the document is supported by over 100 coalition groups and partners including Tea Party Patriots, College Republicans, and the Leadership Institute.[xiv] The document provides a fairly accurate depiction of main stream Tea Party supporters.
As self-described defenders of the Constitution, the Tea Party movement models their Contract from America after the Constitution. It begins with the preamble:
“We, the citizens of the United States of America, call upon those seeking to represent us in public office to sign the Contract from America and by doing so commit to support each of its agenda items, work to bring each agenda item to a vote during the first year, and pledge to advocate on behalf of individual liberty, limited government, and economic freedom.”
This passage is of interest because it mimics the syntactic style of the US Constitution. Like the Constitution, the Contract from America begins with the word “we,” and then describes “we.” However, in the Constitution, the founders defined “we” as the “the People of the United States.” The Contract from America instead uses the phrase “the citizens of the United States of America.” The use of “citizens” limits who can be considered a Tea Party supporter and implies that non-citizens and illegal immigrants are not “the People of the United States.”
The Contract from America also replicates the litany of principles established in the Constitution. It replaces “form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessing of Liberty” with the values of “individual liberty, limited government, and economic freedom.” The Contract from America is therefore a reinterpretation of the Constitution through a narrow ideological frame. It is probably modeled after the Constitution for two reasons. First, by using the syntax of the Constitution, the Contract from America elevates itself to the level of the Constitution. This speech act creates instant authority and legitimacy for the document – similar to how the movements invoke labels like revolutionary or Minutemen to raise personal authority and legitimacy. Second, it suggests that the Tea Party is responsible for protecting the Constitution’s original intent. Tea Party supporters would probably argue that their Contract from America is not a reinterpretation of the Constitution but rather a reiteration of its lost values.
So as not to lose control of its principles, or allow them to be reinterpreted by opposing groups (as is done with the vague language in the Constitution), the Contract from America continues by defining the values of “individual liberty, limited government, and economic freedom.”
“Individual Liberty
Our moral, political, and economic liberties are inherent, not granted by our government. It is essential to the practice of these liberties that we be free from restriction over our peaceful political expression and free from excessive control over our economic choices.
Limited Government
The purpose of our government is to exercise only those limited powers that have been relinquished to it by the people, chief among these being the protection of our liberties by administering justice and ensuring our safety from threats arising inside or outside our country’s sovereign borders. When our government ventures beyond these functions and attempts to increase its power over the marketplace and the economic decisions of individuals, our liberties are diminished and the probability of corruption, internal strife, economic depression and poverty increases.
Economic Freedom
The most powerful, proven instrument of material and social progress is the free market. The market economy, driven by the accumulated expression of individual economic choices, is the only economic system that preserves and enhances individual liberty. Any other economic system, regardless of its intended pragmatic benefits, undermines our fundamental right as free people.”[xv]
The Contract from America presents each of these principles not as a political position but as fact. Words such as “inherent” and “proven instrument” further enhance the view of the Contract from America as the official reiteration of the Constitution. This reiteration, however, relies on a shared interpretation of the Constitution – one that focuses on its restrictive and limiting clauses and glosses over the state building and activist government elements. Such a view is likely consistent with the liberal interpretation to which the Tea Party’s primarily white, male, highly educated, wealthy, older constituency ascribes. Although it is a gross generalization, I would argue that this demographic has benefited most from a limited government, and it is understandable that their interpretation of the Constitution, in the form of the Contract from America, would promote values which continue those conditions. Arguably, a similar document, written by the Tea Party’s antithesis (i.e. an ethic minority, female, low educated, poor, younger constituency) would focus on other elements of the Constitution such as its stated provisions to “promote the general Welfare,” “secure the Blessings of Liberty,” and provide for opportunity and equality.
One can see other references to the primacy of the Constitution in the Contract from America’s ten tenets (the number ten, of course, is an allusion to the ten original amendments in the Bill of Rights that protect individual liberties).
The first tenet not only references the Constitution it also requires elected officials to do so in the text of each bill.
- 1. Protect the Constitution
Require each bill to identify the specific provision of the Constitution that gives Congress the power to do what the bill does.
The forth tenet focuses on making the tax code simpler, but also includes a length provision.
- 4. Enact Fundamental Tax Reform
Adopt a simple and fair single-rate tax system by scrapping the internal revenue code and replacing it with one that is no longer than 4,543 words – the length of the original Constitution.
This tenet does not provide any argument to explain why a 4,543 word long tax code is more efficient than one that is 5,000 words (or 10,000 words) suffice to say that is the length of the Constitution. Here, one can observe the irrational amount of credence and deference Tea Party advocates give the Constitution. Rather than view the Constitution as many scholars do – as a political document and practical compromise (see Robert A. Dahl’s How Democratic is the American Constitution) – Tea Party advocates view it as an infallible document and the ultimate authority of American governance. It is also important to point out that the tenet contains the phrase “original Constitution.” The word “original” refers to the Constitution without any of the amendments and suggests that the additions are somehow against the spirit of the original intent.
The call for original intent continues in tenet five.
- 5. Restore Fiscal Responsibility & Constitutionally Limited Government in Washington
Create a Blue Ribbon taskforce that engages in a complete audit of federal agencies and programs, assessing their Constitutionality, and identifying duplication, waste, ineffectiveness, and agencies and programs better left for the states or local authorities, or ripe for wholesale reform or elimination due to our efforts to restore limited government consistent with the US Constitution’s meaning.
This is probably the most radical of the tenets because it requires a complete review of the entire state (not to mention that it strips the Supreme Court of its claim to judicial review). Focusing solely on linguistics, one finds the use of only negative language in describing the federal agencies and programs. Terms such as “duplication, waste, ineffectiveness” and “elimination” all imply a known outcome. There is no way that the Blue Ribbon taskforce will find government agencies “frugal and effective.” This tenet articulates how Tea Party advocates view the federal government. This language is also stronger than any found elsewhere in the Contract from America because it is masked by the preface of “assessing” and “identifying.” Whereas the Tea Party movement might not be so bold as to say the federal government is wasteful, ineffective, and programs would be better left to state or local governments, or eliminated, it can mask its true opinion by calling for the creation of a taskforce to examine whether its descriptions are accurate. The tenet concludes with a reminder that “limited government (is) consistent with the US Constitution’s meaning” – again, appealing to original intent for legitimacy.
Past Movements
The Tea Party and its Contract from America is not the first political movement in the United States to appeal to original intent in its language. James A. Morone’s The Democratic Wish: Popular Participation and the Limits of American Government outlines the “recurring American ideology of revolution and reform.”[xvi] According to Morone, each movement invokes the imagery of a romantic, yeomen democracy described by Tocqueville as its ideal. Regardless of era, each movement rejects the established authority and presents itself as the legitimate defender of the Constitution. Andrew Jackson rode early America’s disenchantment with the aristocratic Virginian ruling class and sought to “return” power to the people. Jackson claimed to represent the common man and “the democratic aspirations of ‘the plain people’ and led a charge ‘against the privileges and perquisites of broadcloth.’”[xvii] Jackson’s language includes many of the same elements found in the Tea Party movement: the democratic wish, original intent, limited government, and celebration of the common man.
“Jackson’s rhetoric reshaped the language of republicanism in a way that spoke to both groups (artisans and entrepreneurs). By roasting the moneyed interest, he could articulate artisan fears and pin them on apparently specific malefactors; by balancing his attack with a celebration of the ‘farmers, mechanics, and laborers,’ Jackson appeared to offer the restoration of republican society. At the same time, the rhetoric echoed entrepreneurial complaints about political favors; the repeated assertion that ‘rewards’ should go to ‘superior industry, economy and virtue’ seemed to promise a clear way for those with the capacity to ‘get ahead.’”[xviii]
There are four main elements from Jackson’s rhetoric that can also be found in the Tea Party movement’s language. First, both movements sought the restoration of republican society as defined by original intent. Second, each describes its supporters as the “plain people,” “stout, upright, moral and common men.” Jackson championed the “farmers, mechanics, and laborers.” The Tea Party calls them “freedom-loving Americans.”[xix] By describing its supporters as “freedom-loving Americans,” Tea Party organizers label their opponents as “freedom-hating.” Further, the movement gains supporters who identify with the label. For example a non-politically-aware person might not know what the Tea Party supports, but they self-identify as a freedom-loving American, and because Tea Party supporters are freedom-loving Americans, they must be a Tea Party supporter. The purpose of this speech act is to claim majoritarian support for one’s cause.
Santelli attempted to claim majoritarian support in his interview. He turned from the camera to face the Chicago derivative traders and said that what he saw was “a pretty good cross-section of America: The silent majority.”[xx] As with the phrase “Contract from America,” the reference to a silent majority requires knowledge of American (especially Republican Party) history. However, Santelli’s speech act fails because the idea of derivative traders as representative of the majority of Americans – regardless of how vocal or silent – is not believable. Calling “farmers, mechanics, and laborers” or “freedom-loving Americans” the silent majority is much more likely to be perceived as plausible. The Santelli example suggests that language will not be persuasive if it is not rooted in some degree of reality.
It is interesting that the Tea Party movement uses the contradictory language of individualism and collectivism. The Contract from America is essentially a call for the expansion and protection of individual liberties, but it invokes the support of communal values. Using “common men” suggests that there is a “common good.”
Third, both movements use language to attack opponents. Jackson’s opponents were “inevitably concrete: the national bank, public administration, the old electoral forms.”[xxi] The primary opponent of the Tea Party movement appears to be the recently passed health care bill as evidenced by the Contract from America.
1. Defund, Repeal, & Replace Government-run Health Care
Defund, repeal and replace the recently passed government-run health care with a system that actually makes health care and insurance more affordable by enabling a competitive, open, and transparent free-market health care and health insurance system that isn’t restricted by state boundaries.
Tea Party supporters describe their opponents (i.e. those that support the government-run health care) using the label “socialist”. In fact, 92% of Tea Party supporters believe that President Obama’s policies, including health care, are leading the country towards socialism.[xxii] For these Tea Party supporters, socialism not only represents a political ideology, it also represents the antithesis to original intent.
Jackson defined opponents using labels of “antirepublican” and “tyranny and despotism.” Monore identifies other instances in which movements used overblown hyperbole to describe opposition:
The National Association of Manufacturers said about big government in 1953: Americans ‘face the prospect of complete… domination by the federal government. And complete federal domination IS totalitarianism.’ School desegregation left southern newspapers speculating ‘how the communist masses in Russia and China must have howled with glee.’ The Kennedy administration’s scaled-back Medicare proposal would lead us to ‘wake up…one day… and find that we have socialism. … We will spend our sunset years telling our children and our children’s children what it was like in America when men were free.’[xxiii]
The trend in American political movements is to define one’s opponent using a foreign political ideology. Or, when the movements do not focus on alien governments, they focus on their own. Jefferson juxtaposed the expanding and independent western frontier (for the “frontier offered to renew the conditions of yeoman independence.”[xxiv]) with the old regime in the East. If Jackson symbolized the West, he needed a formidable enemy to symbolize the East. He chose the national bank. Jackson said, “Banks have been… the enemies of republican government from the beginning,” and cartoonists of the time drew Jackson fighting a giant hydra[xxv] symbolizing the national bank, which was, itself, Jackson’s chosen symbol for the old regime, corruption, and antirepublicanism.
The Tea Party movement attacks government-run health care but also chose a more potent symbol as their opponent: Washington. Political communications expert Frank Luntz describes the metonymy:
‘Washington’ is governmental problem. ‘Washington’ spending, ‘Washington’ waste, ‘Washington taxation, ‘Washington’ bureaucracy, ‘Washington’ rules, and ‘Washington’ regulations.[xxvi]
The truth is, Washington is none of those things. Washington is the capitol city of the United States. However, most Americans like their local government. They like their firefighters, police officers, and teachers – all government employees. That is why the Tea Party supporters attack Washington and not government. For most Americans, Washington is far enough away – both physically and in their minds – that it can be used as effectively as a label as communism, socialism, or totalitarianism.
Santelli uses metonymy twice in his interview. First, he describes the stimulus plan as one which “the Washington economists are selling.” He uses Washington as an adjective to label the government economists as illegitimate. In case the viewer doesn’t understand the he or she is supposed to associate Washington with negative connotations, Santelli continues, “Do you think I want to take a shower every hour? The last place I’m ever gonna work or live is DC.”[xxvii] In that sentence, Santelli begs the question. He assumes that working or living in DC inherently requires someone to take metaphorical showers.
The fourth element found in both the Jefferson and Tea Party movements is the belief that government limits individual capacity. Jefferson describes this as being able to “get ahead.” The Contract from America describes it as economic freedom.
Ultimately, Jackson’s attempt to return power to the people devolved into a spoils system that rewarded political patronage. Progressives responded to the spoils system by organizing into the reform movement, which serves as this paper’s second historical case study.
As with the Tea Party and Jacksonian movements, the Progressive movement sought to take government out of the hands of the establishment (i.e. the parties and the party bosses) and place it with the people. “Reforming civil service was ‘the people’s cause,’ ‘the people’s reform.”[xxviii] Reformers performed the speech act of appealing to original intent. Wisconsin governor Robert M. LaFollette said the reform movement would “return to the first principles of democracy,” and “go back to the people.”[xxix] Those words could be just as applicable today or in Jackson’s time. The reformers appealed to this idealized, if not mythic, original intent as a means of generating popular support. However, once they gained popular support, the progressives delivered power into elitist, impersonal, anonyms, bureaucracy.
Conclusion
I would argue that the Tea Party is a response to the reforms established by the progressive movement, which, itself, was a response to the spoils system and the direct democracy Jackson established. The progressive movement’s professionalized, efficient, bureaucracy is the Tea Party’s wasteful, bureaucratic, Washington. Reformers moved administration of the state beyond the political realm, but in doing so, they made the government less representative and therefore alien to most Americans. Washington becomes an outsider. Tea Party supporters have no problem attacking Washington and government agencies, which they describe as inherently wasteful, ineffective, and “ripe for wholesale reform or elimination,” because the progressive movement intentionally designed the bureaucracy to be elitist.
Each movement exists, in essence, as a counter to the previous movement. However, each movement uses language almost identical to the one it seeks to replace. The language of American political movements is formulaic. Supporters describe the status quo as being counter to the aims of the nation’s founders and the original intent. Original intent is malleable, and movements use it to mask their ideological agenda. Movements claim their cause is actually a continuation of the Founders’, and therefore America’s. Movements use historical language and labels from the revolutionary time period to support their claims of being legitimate defenders of the Constitution. Santelli and others proudly associate themselves with labels such a “revolutionary” and wave flags that say “don’t tread on me.” Further, the Tea Party replicates the style of the Constitution in its Contract from America, using the same syntax and requiring that the US tax code be no longer than the Constitution’s length. This sort of Constitution worship as a speech act is a prerequisite in any American political discourse.
Another speech act visible in each movement is the call to liberalism. Jacksonians wanted limited government so that entrepreneurs could “get ahead.” Progressives wanted a professionalized administration that rewarded individual merit over political patronage. Finally, the Tea Party supporters want government “to exercise only those limited powers that have been relinquished to it by the people.” The language of American politics is rooted in the paradigm of liberalism, and political movements express their support of liberalism by frequent reference to its most important document in American history: the Constitution.
Ultimately, the Tea Party’s rhetoric is steeped in historical references, in part, because the political movements are, themselves, a recurring element of American history. Each movement builds upon the language of past movements and relies on a shared national narrative to generate popular support for a “common good,” which is actually some variation of individual rights. This process goes back all the way to the first American political movement: the Revolutionary War.
[i] “Rick Santelli’s Shout Heard Round the World.”
CNBC.com. NBC, 22 Feb. 2009. Web. 14 May 2010. <http://www.cnbc.com/id/29283701/Rick_Santelli_s_Shout_Heard_Round_the_World>.
[ii] CNBC’s Rick Santelli’s Chicago Tea Party. Perf. Rick Santelli. YouTube. HeritageFoundation, 19 Feb. 2009. Web. 14 May 2010. <http://www.youtube.com/watch?v=zp-Jw-5Kx8k>.
[iii] Zernike, Kate. Unlikely Activist Who Got to the Tea Party Early. The New York Times, 27 Feb. 2010. Web. 14 May 2010 < http://www.nytimes.com/2010/02/28/us/politics/28keli.html>
[iv] Kuntz, Tom. ‘Porkulus’ – Idea of the Day. The New York Times, 8 Feb. 2009. Web. 14 May 2010 <http://ideas.blogs.nytimes.com/2009/02/08/porkulus/>
[v] Contract from America. 2010. 14 May 2010 <http://www.thecontract.org>
[vi] “Rick Santelli’s Shout Heard Round the World.” CNBC.com. NBC, 22 Feb. 2009. Web. 14 May 2010. <http://www.cnbc.com/id/29283701/Rick_Santelli_s_Shout_Heard_Round_the_World>.
[vii] Davis, Kenneth C. Don’t know much about history: everything you need to know about American history but never learned. New York: HarperCollins, 2003. P. 50
[viii] Cooper, Michael. Accusations Fly Between Parties Over Threats and Vandalism. New York Times 25 March 2010. 14 May 2010 http://www.nytimes.com/2010/03/26/us/politics/26threat.html
[ix] Protestors line inaugural parade route. CNN.com. Web. 20 Jan. 2001. 14 May 2010
<http://web.archive.org/web/20061206144300/http://archives.cnn.com/2001/ALLPOLITICS/stories/01/20/protest.wrap/index.html>
[x] Cooper, Michael. Accusations Fly Between Parties Over Threats and Vandalism. New York Times 25 March 2010. 14 May 2010 http://www.nytimes.com/2010/03/26/us/politics/26threat.html
[xi] Zernike, Kate and Megan Thee-Brenan. Poll Finds Tea Party Backers Wealthier and More Educated. New York Times. 14 April 2010. 14 May 2010 <http://www.nytimes.com/2010/04/15/us/politics/15poll.html?hp>
[xii]Zernike, Kate and Megan Thee-Brenan. Poll Finds Tea Party Backers Wealthier and More Educated. New York Times. 14 April 2010. 14 May 2010 <http://www.nytimes.com/2010/04/15/us/politics/15poll.html?hp>
[xiii] Taranto, James. Maine Stream, Not Extreme. The Wall Street Journal. 11 May 2010. 14 May 2010.
<http://online.wsj.com/article/SB10001424052748704250104575238413677718580.html?mod=rss_Today%27s_Most_Popular>
[xiv] Contract from America. 2010. 14 May 2010 <http://www.thecontract.org>
[xv] Contract from America. 2010. 14 May 2010 <http://www.thecontract.org>
[xvi] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 17
[xvii] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 74
[xviii] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. New York: Basic Books. 1990 p. 78
[xix] Contract from America. 2010. 14 May 2010 <http://www.thecontract.org>
[xx] CNBC’s Rick Santelli’s Chicago Tea Party. Perf. Rick Santelli. YouTube. HeritageFoundation, 19 Feb. 2009. Web. 14 May 2010. <http://www.youtube.com/watch?v=zp-Jw-5Kx8k>.
[xxi] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 81
[xxii] Montopoli, Brian. “Tea Party Supporters: Who They Are and What They Believe – Political Hotsheet – CBS News.” Breaking News Headlines: Business, Entertainment & World News – CBS News. CBS, 14 Apr. 2010. Web. 14 May 2010. <http://www.cbsnews.com/8301-503544_162-20002529-503544.html>.
[xxiii] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 4
[xxiv] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 78
[xxv] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 81
[xxvi] Luntz, Frank I. Words that Work: It’s Not What You Say, it’s What People Hear. New York: Hyperion, 2007. P. 280
[xxvii] CNBC’s Rick Santelli’s Chicago Tea Party. Perf. Rick Santelli. YouTube. HeritageFoundation, 19 Feb. 2009. Web. 14 May 2010. <http://www.youtube.com/watch?v=zp-Jw-5Kx8k>.
[xxviii] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 101
[xxix] Morone, James A. The Democratic Wish: Popular Participation and the Limits of American Government. Basic Books. New York. 1990 p. 109